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INTRODUCTION
For thirty years an orthodoxy ruled American poetry. It derived from the authority of T. S. Eliot and the new critics; it exerted itself through the literary quarterlies and the universities. It asked for a poetry of symmetry, intellect, irony, and wit. The last few years have broken the control of this orthodoxy. The change has come slowly and not as a rebellion of young turks against old tories. For one thing, the orthodoxy produced many good poems and some of its members are still producing them. For another, much of the attack on it came from sources - like Time and the publicists of the Beat Generation - which could not supply literary alternatives to the orthodoxy.
Yet we must not regret the dissolution of the old government. In modern art anarchy has proved preferable to the restrictions of a benevolent tyranny. It is preferable as a permanent condition. We do not want merely to substitute one orthodoxy for another - Down with Understanding Poetry\ Long Live Projective Versel - but we want all possibilities, even contradictory ones, to exist together. The trouble with orthodoxy is that it prescribes the thinkable limits of variation; among young poets of the forties and fifties, almost without exception, surrealism was quite literally beyond consideration. The orthodoxy which prevailed in every literary context had decided, while the poet was still in short pants, that' surrealism had failed'. And that was the end of that. Yet typically the modem artist has allowed nothing to be beyond his consideration. He has acted as if restlessness were a conviction and has destroyed his own past in order to create a future. He has said to himself, like the policeman to the vagrant, 'Keep moving.'