Bővebb ismertető
Paranoiac costume
design for ballet,
after Salvador Dali.
CANNIBALISM
AND
AESTHETIC
Dali in the process
of softening and
disintegration.
From the Paranoiac Cannibalism of Gastro-Aesthetics
toward a BIOLOGICAL AESTHETIC
Orality, imperial way of access to the Dalinian universe.
Megalomaniacal cannibalism : " to eat everything, " meaning
cosmic cannibalism through the frenzied mechanisms of the
Paranoiac-Critical Method in a biological aesthetic of hard
and soft, or softening structures : such seems to us to be
the imperial way of access to the most prodigious personality
of our time.
THE COSMIC DALI.
The best guide, the surest and truest, by which to approach
the Dalinian universe is still Dali himself. So we will be
content to follow and note his own thoughts, comparing
them rigorously and systematically, just as Dali always does,
to the most specific and pertinent scientific data.
Let us therefore follow Dali :
" My work is a reflection, one of the innumerable reflections of
what I accomplish, write, and think-
" All my painting is only a portion of my cosmogony. "
Here then is our point of departure : the system of the world,
cosmogony and cosmogenesis according to Dali.
To approach his secret is to approach the mystery of genius
and of madness, of love and death, of art and life, of all that
is essential for man : man himself. A " perverse polymorph, "
Dali also shows himself to be the most authentic " polymor-
phic genius, " a Leonardo da Vinci of the twentieth century.
Paradoxically, along with Picasso and like him, Dali, the most
renowned and representative man of our time, is the most
misunderstood and unknown. His work as a poet, a philos-
opher, and an aesthetician has made its mark on our sensi-
bility, and still remains to be discovered.
Let us therefore try to unveil the secret, then to approach,
to use Dali's own expression, " le secret re-secret, " the secret
of the secret : the well-hidden secret and re-secret, unknown
to himself, in his whole life, his behavior, his works, his
conscious and especially his unconscious thought, and very
explicitly hidden in The Secret Life of Salvador Dali and in
his aesthetic writings and works of the period 1931-36.
The royal way of access to this secret is indicated in our
" The Cosmic Dali, " the preface to Dali by Dali of 1971 :
it is the neuropsychiatric concept of the " Image of the Body, "
from which proceeds in Dali a fundamental Platonic nostalgia
for the recovery of his lost half, his feminine double, incar-
nated in Gala since 1929.
The preface to Les Diners de Gala discreetly broached the
secret of this secret, what is hidden behind this secret and
lies at the origin of Dali's creative genius : the orality of the
nursling, the unweaned infant that was Dali.
DALI'S SECRET.
It was after a long series of tape-recorded interviews made
between 1954 and 1958 that we came to discover, and then
to reveal to our truly patient " patient" — for neither of us
knew where we were going in those four years — the secret :
the Dioscuric nature of his personality.