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Gandhi and the One-Eyed Giant
The white man, says Laurens Van Det Post(l) came into Africa (and Asia and America for that matter) like a one-eyed giant, bringing with him the characteristic split and blindness which were at once his strength, his torment, and his ruin. With his self-isolated and self-scrutinizing individual mind. Western man was master of concepts and abstractions. He was the king of quantity and the driver of those forces over which quantitative knowledge gave him supremacy without understanding. Because he ruled matter without understanding it, he faced his 1 !i', | bodily self as an object which he could not comprehend though he could i !' analyze and tamper with its every part. He submitted to passions which, though he no longer regarded them as devils, were nevertheless inscrutable and objective forces flying at him from the dark outside the little circle illumined by a pragmatic and self-complacent moral reason. The one-eyed giant had science without wisdom, and he broke in upon ancient civilizations which (like the medieval West) had wisdom without science: wisdom which transcends and unites, wisdom which dwells in body and soul together and which, more by means of myth, of rite, of contemplation, than by scientific experiment, opens the door to a life in which the individual is not lost b the cosmos and in society but found in them. Wisdom which made all life sacred and meaningful—even that which later ages came to call secular and profane.
It is true that neither the ancient wisdoms nor the modern sciences are complete in themselves. They do not stand alone. They call for one another. Wisdom without science is unable to penetrate the full sapiential meaning of the created and material cosmos. Science without wisdom leaves man enslaved to a world of unrelated objects in which there is no way of discovering (or creating) order and deep significance in man's own pointless existence. The vocation of modern man was to bring about their union in preparation for a new age. The marriage was wrecked on the rocks of the white man's dualism and of the inertia, the incomprehension, of ancient and primitive societies. We enter the post-modern (perhaps the post-historic!) era in total disunity and confusion. But while the white man has always, naturally, blamed the traditional ancient cultures and the primitive "savage" whom he never understood, it is certainly clear that if the union of science and wisdom has so far not been successful it is not because the East would not listen to the West: the East has been all too willing to listen. The West has not been able to listen to