Introduction
The discipline of comparative ecclesiology has for some years been practiced in ecumenical circles. The term usualîT^ignifies a systematic reflection on the points of similarity and difEerence in the ecclesiologies of different denominâtîônsr"Âttempting to account for the fundamental cleavages, ecumenical theologians have pointed to certain polarities, such as protestant vs. catholic, prophetic vs. priestly, vertical vs. horizontal, and institution vs. event. These categories, while illuminating up to a certain point, are...
Introduction
The discipline of comparative ecclesiology has for some years been practiced in ecumenical circles. The term usualîT^ignifies a systematic reflection on the points of similarity and difEerence in the ecclesiologies of different denominâtîônsr"Âttempting to account for the fundamental cleavages, ecumenical theologians have pointed to certain polarities, such as protestant vs. catholic, prophetic vs. priestly, vertical vs. horizontal, and institution vs. event. These categories, while illuminating up to a certain point, are in the end too dichotomous. To come flatly down on either side of these alternatives would be to content oneself with a half truth. The categoriesj^too crude to express even the leading in-sights of any sophisticated ecclesiology.
This book attempts another variety of comparative ecclesiology. Bmin. the writings of a number of modem ecclesiologists^ both Protestant and Catholic, I have sifted out five major-approaches. tjESS, or, as I prefer to call them,
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