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The Deep River: A Story of Ancient Tribal Migration
Long ago, when the land was only cattle tracks and footpaths, the people lived together like a deep river. In this deep river which was unruffled by conflict or a movement forward, the people lived without faces, except for their chief, whose face was the face of all the people; that is, if their chief's name was Monemapee, then they were all the people of Monemapee. The Talaote tribe have forgotten their origins and their original language during their journey southwards—they have merged and remerged again with many other tribes—and the name, Talaote, is all they have retained in memory of their history. Before a conflict ruffled their deep river, they were all the people of Monemapee, whose kingdom was somewhere in the central part of Africa.
They remembered that Monemapee ruled the tribe for many years as the hairs on his head were already saying white! by the time he died. On either side of the deep river there might be hostile tribes or great dangers, so all the people lived in one great town. The lands where they ploughed their crops were always near the town. That was done by all the tribes for their own protection, and their day-to-day lives granted them no individual faces either for they ploughed their crops, reared their children, and held their festivities according to the laws of the land.
Although the people were given their own ploughing lands, they had no authority to plough them without the chief's order. When the people left home to go to plough, the chief sent out the proclamation for the beginning of the ploughing season. When harvest time came, the chief perceived that the corn was ripe. He gathered the people together and said:
'Reap now, and come home.'
When the people brought home their crops, the chief called the thanksgiving for the harvest. Then the women of the whole town carried their