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Livingstone, Dávid Dávid Livingstone, through 30 years of heroic travel and Christian missionary work in southern, central, and eastern Africa-often in places where no white man had previously ventured-may have influenced Western attitudes toward Africa more than any other individual before him or since. Early life. Bom March 19, 1813, at Blantyre in ScotIand, Livingstone grew up in a distinctively Scottish family environment of personal piety, poverty, hard work, zeal for education, and a sense of mission. His father's family was from the island of Ulva, off the west coast of Scotland; his mother, a Lowlander, was descended from a family of Covenanters, a group of militant Presbyterians. Both were poor; and Livingstone was reared as one of seven children in a single room at the top of a tenement building for the workers of a cotton factory on the banks of the Clyde. At the age of ten he had to help his family and was put to work in a cotton mill; and with part of his first week's wages he bought a Latin grammar. Brought up in the Calvinist faith of the established Scottish church, Livingstone, like his father, joined an independent Christian congregation of stricter discipline when he came to manhood. By this time he had acquired those characteristics of mind and body that were to fit him for his African career. In 1834 an appeal by British and American churches for qualified medical missionaries in China made Livingstone determine to become a medical missionary. To prepare himself, while continuing to work part-time in the mill, he studied Greek, theology, and medicine for two years in Glasgow. In 1838 he was accepted by the London Missionary Society. The Ópium War (1839-42) put an end to his dreams of going to China, but a meeting with Róbert Moffat, the notable Scottish missionary in southern Africa, convinced him that Africa should be his sphere of service. On November 20, 1840 he was ordained as a missionary; he set sail for South Africa at the end of the year and arrived at Cape Town on March 14, 1841. Initial explorations. For the next 15 years, Livingstone was constantly on the move into the African interior: strengthening his missionary determination; responding wholeheartedly to the delights of geographical discovery; clashing with the Boers and the Portuguese, whose treatment of the Africans he came to detest; and building for himself a remarkable reputation as a dedicated Christian, a courageous explorer, and a fervent antislavery advocate. Yet so impassioned was his commitment to Africa that his duties as husband and father were relegated to second place. From Moffat's mission at Kuruman on the Cape frontier, which Livingstone reached on July 31, 1841, he soon pushed his search for converts northward into untried country where the population was reputed to be more numerous. This suited his purpose of spreading the Gospel through "native agents." By the summer of 1842, he had already gone further north than any other white man into the difficult Kalahari country and had familiarized himself with the local languages and cultures. His mettle was dramatically tested in 1844, when, during a joumey to Mabotsa to establish a mission station, he was mauled by a lion. The resulting injury to his left arm was complicated by another accident, so that he could never again support the barrel of a gun steadily with his left hand and was obliged to fire from his left shoulder and to take aim with his left eye. On January 2, 1845, Livingstone married Moffat's daughter, Mary, and she accompanied him on many of his journeys until her health and the family's needs for security and education forced him to send her and their four children back to Britain in 1852. Before this first parting with his family, Livingstone had already achieved a small measure of fame when, as surveyor and scientist of a small expedition, he had assisted ín the discovery of Laké Ngami on August 1, 1849, and was awarded a gold medál and monetary prize by the British Royal Geographical Society. This was the beginning of his lifelong association with the society, which continued to encourage his ambitions as an explorer and to champion his interests in Britain. Opening the interior. With his family safely in Scotland, Livingstone was ready to push Christianity, commerce, and civilization-the trinity that he believed was destined to open up Africa-northward beyond the frontiers of South Africa and into the heart of the continent. In a famous statement in 1853 he made his purpose clear: "I shall open up a path into the interior, or perish." On November 11, 1853, from Linyanti at the approaches to the Zambezi and in the midst of the Makololo peoples whom he considered eminently suitable for missionary work, Livingstone set out northwestward with little equipment and only a small party of Africans. His intention was to find a route to the Atlantic coast that would permit legitimate commerce to undercut the slave trade and that would alsó be more suitable for reaching the Makololo than the route leading through Boer territory. (In 1852 the Boers had destroyed his home at Kolobeng and attacked his African friends.) After an arduous joumey that might have wrecked the constitution of a lesser man, Livingstone reached Luanda on the west coast on May 31, 1854. In order to take his Makololo followers back home and to carry out further explorations of the Zambezi, as soon as his health permitted he began the return journey September 20, 1854. He reached Linyanti nearly a year later on September 11, 1855. Continuing eastward on November 3, Livingstone explored the Zambezi regions and reached Quilimane in Mozambique on May 20, 1856. His most By courtesy of the National Portrait Gallery, Löndon Livingstone, oil painting by F. Havill (died 1884), after photographs. In the National Portrait Gallery, London.